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Archive for March, 2018|Monthly archive page

White Species Pioneer – Monika Schaefer Speaks for herself

In Uncategorized on March 28, 2018 at 1:00 pm

Monika is a violinist and entertainer in Canada. She rots away in a German Communist prisoner of the Holohoax war. Her brother is the famous Alfred Schaefer, Germany, who is a Truther on the Holocaust and the 9/11 Tragedy. When she was young she’d question her German mother why she didn’t do anything to save the Jews. Then she found the truth about the Jew-only version of World War II and the Holocaust. Faked News even back then.

While visiting her brother in Germany, she was an observer at the trial of Sylvia Stolz, attorney for the Father of Holocaust Revisionism, Ernst Zundel. The judge ordered a break, arrested, and imprisoned Monika for her video apologizing to the spirit of her deceased mother: Sorry Mom, I Was Wrong About the Holocaust. Also, Monika speaks for herself, and a letter from Monika in prison:

 

More Links on the Polish Katyn Massacre: Genocide

In Uncategorized on March 27, 2018 at 9:08 pm

Here’s an essay and Power Point Presentation. Audio is also on the essay.

https://mail.google.com/mail/u/1/#inbox/16267c2bddeeec30?projector=1&messagePartId=0.1

I Dreamed the Jews Executed Me

In Uncategorized on March 26, 2018 at 12:06 am

Image result for dream of execution

 

I dreamed the Jews Executed me under their anti-Semite laws, as Jews did to White Russians, my ancestors. It was just a dream, but the Jews already executed me mentally, morally, spiritually, economically since I was in my Polish-American Mama’s womb. I woke up at 3:21 a.m. My dream: I was amidst several people against a bright white wall, and awaited my turn to go into the Jewish execution room for “Anti-Semites.” But as my turn became closer, of the few anti-Semites in the world, there was a force pulling me away and saving me. Were the Jews going to turn the table and put me in a real gas chamber as they imagined in Germany. This was only a dream and can’t affect my happiness, joy, determination, and well-being.

 

It’s odd but at 5 p.m the day before, I finished my final pages of the edit of my autobiography: Saving the Endangered White Species: My Millennium of Misery as Polish-American Slaves for Jews. As the meme says, “Vision without execution is hallucination.” My Vision was to help Save White Species and Expose the Jews.” Although Whites are officially illiterate, as Jews did to my Poland 1025-1945, I still must “execute” my vision to publish my autobiography.

I went to my computer at 3:21  and found and studied these two articles. One is Jewish. The other one may be also. Whites need to write, and write, and write, to balance teh glut of Jewish info, which is all we have. A one-sided glut. I wanted to search how many White Russian (Christians) were executed after the Jews pushed the law of execution of Whites who spoke the truth about the Jewish problem. I didn’t find a specific article (yet to be written by our White Russian brothers and sisters.)

I wrote many notes, but will write briefly of how Jews scream of anti-semitism, the same crimes against their host nation existed in Eastern Europe exists today in all White countries.

  • Hungary complaint: Over representation of Jews in Medical & Legal Field. USA today (all White countries) Jews control the legal from the bottom to the Supreme Court. Only because President Trump appointed a White Protestant male, did it cover up the Jews, blacks, Browns, women controlled the Supreme Court.
  • 1867 – Jewish emancipation. (Coincides with Black emancipation for eventual of takeover of USA, 2008: Barach Hussein.)Image result for obama and Jews
  • 1882 – DRESDEN — First International Anti-Jewish Congress. I now see why the Allies under Jews bombed the hell out of Dresden, Germany, on Valentine’s Day, and melted the bodies of the White people. 
  • The articles talk about Russian pogroms, but doesn’t say how the Jews forced distilleries, alcohol, credit, marketing, and advertising those products, which turned Russians into alcoholics. The Tsar tried to restrict this anti-White Christian behavior by Jews, but the Jews assassinated the Tsar. 1881: Image result for assassination of tsar 1881 When I went with my famous art teacher, Claire Wiest, to the first Perestroika or exchange of culture after the Cold War of Communism between Russia and the USA at the University of Chicago, through paintings, the Russian art was drab in colors and heartbreaking. I saw a painting in color, just like this.
  • My Daddy’s town of Galicia, Poland / Austria is mentioned as one of the most anti-Semite States. It had the most peasants. I read before, Jews starved to death 50,000 of my White poverty stricken ancestors of Galicia, Jews put on golden glittery robes, and robbed the White corpses. Grandpa Valentine and Daddy were grave-diggers, (worse paid of all) during the (Jewish) Great Depression banking against White Christians, even in the USA.
  • The first article complained of the Jews replacing the (Whites) in the universities. Hallucination? Xenophobia? Fact, not dream: Harvard was all White Theological University. Today, 9% White male, non-theological but a synagogue which spews only Jewish theories. Image result for harvard jews
  • If one adds the other races to the Jews, we see Whites the minority. Even Yellows who aren’t filled to the brim yet with Jewish words and pictures, see themselves as discriminated by Jews at Harvard.
  • Again, “In Congress, Poland . . . especially in Galicia, (White) peasant parties included “The Struggle Against the Jewish Threat,” “Union of Peasant Party,” found by Fr. Stanisław Stojałowski.
  • It was said there was a German Jew and Polish Jew conspiracy against Poland, 1896. (But there was. Not conspiracies or hallucinations but facts. After WWI, Poland was given the Danzig Corridor of land. I read Jews dressed in Polish uniforms to attack the Germans who lived in Danzig. Hitler tried to use peace negotiations but finally attacked Poland. We were all putty in the Jewish scheme for Jewish mass emigration from my Poland to the USA, who had quotas against them. Britian promised help for Poland, but after the war, sold Poland to the Communists, Iron Curtain, for starvation, misery, and continued slavery, as my people had under Jews for 1,000 years.
  • “Jews were alien to Poland and incorrigibly hostile to Polish national interests.” “To regain independence, ethnic (White) Poles needed to wrest control of trade and industry from the Jews.” In the USA, not only are Jews incorrigibly hostile to Whites, but genocidal, doing everything they can to promote themselves and non-Whites, in every venue in our lives: 24/7. Jew: International traders since even Jesus whipped them out of the Temple. Example: The White Scottish invented golf. In the USA, the Whites banned the Jews at golf courses. Jews takeover USA. Jews not only “play” golf, but buy them up from the Whites who flee. Jews own golf courses. My handsome blonde nephew, with Scottish mother, worked cutting grass on Jew owned golf course lawns. We can see in the USA why the Europeans tried to stop Jews but unsuccessful.
  • Romania: Saw Jews a danger in political and social life.
  • This note I made is spooky, but it’s something which came across my mind in the USA military. Jew soldiers in the Romanian military were traitors, spies, and responsible for “military failures.” Since Jews became Romanian citizens, Jews were soldiers. But the Jews in combat “betrayed” Romania. I think today, with White men in the military, surrounded or worse led at highest positions by Blacks, (Jews taught Blacks to hate Whites thru a faked tale Whites were responsible for slavery, not Jews.) How about homosexuals and lesbians who hate White men? How about White women who hate White men so much, it’s said it’s the White woman who must change not the White male in this World War III between our sexes. How can our White men sleep at night knowing a homo might have drugged him earlier and then forced sex on the White male. Jews pulverized our White male in USA Civil War, Poland 1025-1945, World War I and II, and now all over the world. And in my dream I think Jews execute me for telling the truth. I’m not afraid. I’m fearlessly White. How many USA Mexicans would kill the White men in battle? I saw first hand in South Chicago, after the Jew led Civil Rights Act, the Mexicans not only fought and won the entire territory along with the Blacks, led by Jewish block-busters, but the Mexicans ruined many a White female teen with drugs, perverted sex, and turned them against the White male. I experienced it first hand in my autobiography.
  • It says Jews in battle were “treacherous” “anti-national” in their actions against their host state.
  • The article talks of getting the Jews out of the economy. I wrote many years ago, Jews controlled the World Bank, all 12 USA Federal Reserve Bank System, International Monetary Fund, IMF, and even Fort Knox, where the USA gold is kept. I see President Trump put in a White to head it; first time in recent history a Jew didn’t head it. Are there “any” Jews on the board. If there’s one, the Jew controls the Whites.
  • Again, most deadly anti-Jewish outbreaks were in my Galicia, Poland (Austria,) Lithuania, where veteran husband’s ancestors were from. It called for De-Judaizing the Polish economy and Jews infiltration into their culture. (Today they destroyed it. When I went to an 3-day Polish festival, Chicago, I wanted to polka as I did when a teen. The highlight of this festival on Saturday night on the biggest stage, was an imitation Black Motown Temptation groups. It was like that in my South Chicago, when Jewish Motown arrived early 1960’s. It fired the White females to dream of Blacks. Another weapon against White male.
  • Jews were excluded in many areas, even the Jews who “converted” only to erase suspicion against them. They did that all throughout history of Europe.
  • Ah! The Great Polish Broom to whisk away the Jewish dirt from our country. In my autobiography, Grandma had a Polish broom she killed the field mice with. When a rich Jew tried to stop Mama’s marriage to White Daddy made poor by the Great Depression, Grandma took a broom and batted the Jew down the steps. The picture is called “Jews to the Ghetto.” Polish Broom
  • Jews in Transylvania, Romania. It’s no coincidence, the first Jewish horror movie, 1931, Dracula, was not just “entertainment” or “escape” but Jews using this media to brainwash and frighten White people. I wrote of this extensively on my blob. In the movie, the White man, with blonde hair and blue eyes, goes to Dracula’s castle. The peasants give him a rosary with a cross of Jesus on it to defend him. Renfield, is played by Dwight Frye, an Alice Cooper song I did for Hollywood, where I broke out of a straight-jacket on stage, as Cooper did. When Dracula comes down the haunted staircase, Dracula’s wearing a Star of David. He then goes to suck the blood from the White man, but Renfield holds up the cross of Jesus and the rosary of Mary his mother. In the movie, the Cross of Jesus is no match for the Star of David. Jewish Dracula, drove the White men insane. From 1931-1944, every movie, the Jews gave Dwight Frye, was of a madman, monster, murderer, and hunchback. He was about to do a normal role in a movie on President Wilson, when he died at age 44. This wasn’t a movie, it was Jews’ expression of revenge and hate against the Romanians. The Jews will continue to forever sick the White (Christian) blood as happens today. Image result for dracula cross renfield
  • Not only did Jews destroy White Dwight, but they put him in a movie with his little boy, and bloodied them up in a horrible train accident in a Jewish movie: (both didn’t take medicine as Christian Scientists.) https://kkkaraoke.files.wordpress.com/2011/12/dwight-frye-nurse.jpg?w=357&h=464&zoom=2
  • In Romania, Transylvania, “League of National Christian Defense.”
  • In war: Jews: treason, desertion, spying for the enemy. In the USA, the worse spies in history were Jewish couple: Rosenbergs who got the plans for the USA atom bomb, (probably from Jew Oppenheimer whose name is on having invented it and dropped two of them on the only two Catholic Christian cities of Japan: Hiroshima and Nagasaki.)
  • 1921: Romania: Swastika. The Romanians said Jews were inferior breeding. The swastika a symbol of White racial breeding of healthy babies. Jews made us Whites to hate and kill that sign as well as the man who represented it: Adolf Hitler. The symbol probably represents the male and female uniting in sex to have a White baby. We know Jews hate more than anything else, a happy White male and female. Image result for Romania swastika
  • Cuza’s plan for the Jews was to increasing put the White people in the Jews jobs. the Jews would train the Whites. It’s exactly what I have in my book. Example: Destroy the Jewish monopoly of Hollywood since it’s inception after they stole the movie machine invention from Edison. Jews will have to train our White men and women to replace them in the highest positions in all Hollywood studios or in the world. It will be the same for all jobs. Whites will have to do the work. We will become self-sufficient. Just as we trained Blacks patiently, to the point of exhaustion and death, the other races will train us so we can replace them. We only work at jobs which are necessary for our survival and happiness.
  • 1927: Cordreanu & 13 (disciples of Cuza) “Legion of the Archangel Michael,” “The Iron Guard.” He started a movement of national awakening. He was in prison, found innocent, but when being moved, was garroted with an iron collar, then shoot.  “Faith in God” “Love for each other.” “Romanian workers would never become “masters of their own country,” but rather, “slaves to the vilest tyranny. The Talmudic Jewish one. He wanted to ban all Jews from student associations, the very existence of the Romanian people threatened by a foreign nation.” (Jews) “The defense of a country against Jewish onslaught.” The Jewish problem was not just the university alone but the entire nation.
  • Bucharest students: “1. We fight to take back our country from Jews. 2. A loaf of bread with every meal. 3. Forget about suffering and dedicate concerns, needs, aspirations.
  • Jews were 4% and highly elevated, which overwhelmed the Romanians, (USA 2% and look at the absolute Supremacy.)
  • Codreau “struggle to redeem the country.” (Same in USA) for all Romanians – 1. All living Romanians, 2. Souls of the dead and tombs of our ancestors, 3. People; ethnicity, including living and dead and those unborn, and the nation became one and the same.
  • When “democracy” was instituted, it turned millions of Jews into automatic citizens. (illegal citizenship my emphasis.) Democracy favored high finance. The Romanian leaders betrayed the people serving Jewish national & international finance.
  • Banners: “Politicians are killing us.”
  • Splitting Romanian parties; no longer able to face “The United Bloc of Jewish Power.
  • White Terror: Massacre of Jews.
  • “Numerus Clausus” fixed number admissible to an academic institution. (Jews limited.)
  • “First Jewish Law.” “Jews in liberal professionals and commercial & industrial limited to 20%. (That’s still 5 times the Jew’s number.)
  • “Second Jewish Law.” Limit to 6% (still Jews over represented over White Romanian citizens.)
  • Jewish Antifa – tried and executed (for treason, I assume.)
  • Called “White Motherland; and White Fatherland.” (USA and all White countries?)

http://www.yivoencyclopedia.org/article.aspx/Antisemitic_Parties_and_Movements

https://www.britannica.com/biography/Corneliu-Codreanu

Jew Rapist’s Admissions: From Columbia Cocaine Capital Destroying Only Whites

In Uncategorized on March 24, 2018 at 12:25 pm

I’ve written extensively about the Jewish Dr. Rejtman, who raped me, ejaculated in me, and threatened me because he had a Jewish wife and kids and it would ruin his career. Yet, how did I know if he was Jewish unless he told me. Why would a doctor volunteer that information? I was still in my “vow of silence” period which I took from age 7-42. Do Christian White male doctors do that? Are we going to have Christian White male doctors now that the Jews pulverized our white males into White ash? In healing the rape, the victim will forever want justice. He always wore sunglasses on the unit, which Jews made it “cool,” with their movies, TV, pictures, yet it’s also to disguise drug addiction. (driving with sunglasses toward the sun is good or bring down visor to keep from getting in accidents.)

Here’s from a Colombian cemetery with the name “Rejtman” on the tombstone. (Ancestry: both Grandpa Valentine and Daddy were gravediggers, the poorest of the White people.)

Jews took our Biblical names such as “Abraham,” “Solomon” to really kidnap the White Christian’s mind. The name “Mono” in the middle of the tombstone name means, “Monkey” according to the translation. Yes, Whites worship monkeys, and even monkeys haven’t been as drugged up as the Jews have done to us. Not just here, but in Europe, Poland. Even the Polish bishop asked for God to heal the addictions of Poland at the Jesus is our King event. Whites have to recognize whatever words or sentences in our minds which excuse drug addiction is not our own being or thinking. It sounds like our mental voice or feeling but it’s not.

Related image

I’ve written before he told me he was from Columbia. Was he a drug pusher? I didn’t realize it was a Hispanic doctor who raped me, so my protests in 2007 against the illegals was double-edged. I’m not violent, and never was. Yet have been the victim of constant violence since Mama’s womb. Physically, financially, and mentally. Columbia is the cocaine capital of the world. My Vietnam Veteran got it to kill in the Vietnam war, he took it afterward, and I distinctly remember when I was 7 months pregnant with my first son and obviously showing, he and his war buddies and even their wives tried to seduce me into taking it. Not just taking the cocaine for myself but my embryo, which would have 1,000 times the effect.

In 1620, the White people who settled the USA, wanted to drugs, booze, tobacco, which Jews flooded England with. Jews circumvented that, for it seems no power, not even myself, can stand up to the Jews, and be effective for any length of time.

Notice African Blacks, Yellow Chinese, and Hindus of India are undamaged, and rough competition for us, let alone our descendants.

How the White countries are flooded with cocaine in Red, pink, light pink.

“The converting of coca leaves into coca paste is mainly done by the farmers and to a lesser extent by the drug trafficking organizations. This because for one kilo of cocaine requires approximately 125 kilos of coca leaves.

The dried coca leaves are drenched in gasoline for between 8 to 12 hours to extract the alkaloid or coca base.

Next, the gasoline and the leaves are separated from the alkaloid and water and sulfuric acid are added, combined with pulverized limestone or ammonia.

This is then mixed with acetone and laid to rest. The substance is then filtered with more ammonia and washed in water. The water is evaporated by putting the substance in a slow-burning oven, converting it in something similar to oil.

Once cooled down, this substance has become coca paste, which is dissolved in ether. After another filtering round, chloride acid and more acetone are added. Once this is dry, the cocaine is ready.

The export of cocaine is supervised by transnational crime organizations that do business with foreign crime organizations, particularly Mexican cartels. In a few cases, the Colombian groups have maintained direct routes to foreign markets.

(How the Browns Destroy Whites and We Think Drugs are “good.” Jews taught us “heaven” was to be drugged, and hell is normal living. Jews don’t take the booze, tobacco, illegal and legal drugs, but force them down our throats, embryos, children. But then Jews brought in deadly tobacco, 1650, along with Black lazy workers named “slaves. Jews had 22 rum distilleries in Rhode Island — Jews invented the bottle to get us drunk. )

How the drugs are trafficked to the US and Europe

When drugs arrive at Colombia’s Caribbean and Pacific coast lines they are loaded onto small ships or submarines and sailed to transit hubs in the Caribbean and Central America, in some cases already under the supervision of transnational crime groups like the Mexican Sinaloa Cartel.

(My comments: ban all Mexicans and Browns from the USA. We have too many people already for the organic substinence of life. From what I read of the Mexican drug “illegals” which Jews convinced Whites are “legal,” the Browns, Blacks, Jews, who sell the drugs don’t take them.)

In the cases of port cities, local crime gangs with close ties to local law enforcement and port authorities oversee the loading of the drugs into containers, often in coordination with international drug trafficking cartels.

https://colombiareports.com/drug-trafficking-in-colombia/

https://kkkaraoke.wordpress.com/?s=Rejtman

Polish Prime Minister Proud of Anti-Semite & Expulsion of Jews, 1968

In Uncategorized on March 21, 2018 at 3:02 pm

Polish prime minister is ‘proud’ of events that triggered anti-Semitic incitement in 1968

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(JTA) — The prime minister of Poland said his countrymen should be proud rather than ashamed of events that happened 50 years ago when anti-Semitism drove thousands of Jews to leave.

Mateusz Morawiecki during a debate at the University of Warsaw titled “March ’68, National Social Movement against Communism” blamed the Soviet Union, which controlled Poland until the USSR’s collapse, for fomenting anti-Semitism.

Last month, Morawiecki triggered a furious reaction from Israeli Prime Minister Benjamin Netanyahu when the Polish leader said the Holocaust had some Jewish perpetrators. In the same month, Poland stirred controversy when it enacted a law that criminalizes blaming Poland for Nazi crimes. Israel, Jewish groups and historians are among those who have blasted the measure.

In a speech preceding the debate, Morawiecki said: “We often hear that March ’68 should be a reason for shame for Poland. For Poles who have fought for freedom, they should be a source of pride.”

Polskie Radio’s report of his remarks did not include an explanation by Morawiecki as to why exactly Poles should be proud of the month, in which anti-Semitic posters appeared throughout Poland.

However, his remark about pride appears to be a reference not to anti-Semitic incitement but to a failed student uprising after which Jews were vilified in the media that were closely controlled by the state. The uprising had erupted over the expulsion of two Jewish students, Adam Michnik and Henryk Szlajfer, for their criticism of human rights abuses under communism.

Following months of anti-Semitic incitement in the media, thousands of Jews left for Israel, leaving behind whatever possessions they could not smuggle out before being stripped of their Polish citizenship.

But Poland cannot be blamed for this, Morawiecki said, as it “was not an independent and sovereign state, it was dependent on another superpower.”

The slogan “Zionists to Zion,” which was common during the incitement period, “did not necessarily come from Poles who wanted freedom, from Polish society,” he said. “This foreign power, which was the representative of a great power, implemented its plan and used anti-Semitism.”

The English Edict to Expel Jews, 1290

In Uncategorized on March 20, 2018 at 2:59 pm

From an email I received today. This Edict is still on the books today. Surely, the Jews will change that for “their” advantage, as when they ruled Poland 1000 years: All laws for the advantage of the Jews, not the Polish citizens, around the 1500’s:

On 18 July 1290 every professing Jew in England was ordered out of the Realm, for ever, by King Edward I. Between sixteen and seventeen thousand Jews had to flee, and none dared return until four hundred years later.
The Edict of Expulsion of 1290
Previously forwarded on July 23, 2013
A catalogue of recorded history surrounding Jewry under Angevin Kings of England, leading up to the Edict of Expulsion by King Edward I
Geoffrey H. Smith and Arnold S. Leese

1

The Settlement of Jews in England

Geoffrey H. Smith


There is little evidence to suggest that Jews settled in England in any large numbers until after the Norman Conquest. It was in Normandy, at Rouen, that a large Jewish community had existed since the Gallo-Roman era (see Gesta Regum Anglorum ii, 371n). William of Malmesbury stated that the Conqueror brought the Jews of London from Rouen. Thus it was armed might, not democracy, which led to England being occupied by Jews.

However, Jews soon became indebted to the Norman Exchequer. An example of Jewish indebtedness is that King Richard I (who reigned 1189-1199) instructed Isaac, son of a rabbi, to pay 1,000 marks to Henry de Gray, keeper of the Jews in Normandy. (For references to Henry de Gray see Morant, History of Essex i. 95 and Landon, Itinerary of Richard I no. 451.)

The first Jews to settle in England, then, were undoubtedly Jews from Normandy and in England they multiplied their number and their coins, until their expulsion in 1290.

The Jews of England flourished, travelled many miles around Europe and profited through their usurious proclivities and mercantile pursuits. They lived lavishly, owned great mansions and bought up English land when the English failed to meet their loans. (For proof of the wealth of Jews in England, see Pipe Roll 3, Richard I, Magister puerorum Ysaac (teacher of boys Isaac) p. 32; Vivus scriptor Helye (living writer Helye) p. 61; Coc de domo Abraham (abode of Abraham), Josce de domo Samsonis (Samson’s home), Mosse de eadem domo (Moses of the same home), Biket de domo (Biket’s home) p. 140.)

“The ostentation which possession of great wealth enabled the Jews to display, and their unconcealed contempt for the practices of Christianity, made them an object of universal dislike; as usurers, moreover, they had gained a strangle-hold on the recently founded monastic houses whose splendid buildings they had financed, and on many of the smaller aristocratic families…” From Domesday Book to Magna Carta (1951), p. 353
During the 12th century, England was visited by Jews from Italy, Spain and Russia, as well as from French-speaking lands.

Jews in medieval England built ‘the great Synagogue’ just a short walk from the Tower of London. This was an error for which many Jews paid later, on their short walk to the Tower for their execution. The Synagogue was used not only for religious ceremony but also to ‘invite’ claims against Christian debtors, effecting a settlement of their debts. (See Rigg, Select Pleas, pp. 9, 12; Cal. Plea Rolls, passim and Matthew Paris, Chronica Majora v. 398-9.)

Following the death of Henry I, who reigned 1100-1135, the situation surrounding Jewry in England dramatically changed to their advantage when Stephen was elected as King of England. Stephen was weak and most of his reign (1135-1154) was marked by civil war. Stephen’s weakness included a fondness for Jews and they soon founded communities at Norwich, Cambridge and Oxford. After the death of his son in 1153 Stephen acknowledged Matilda’s son (Henry II) as his heir to the throne.

During Henry II’s reign (1154-1189) Jewish communities could be found at Lincoln, Northampton, Thetford and Bungay; also in Gloucestershire, Hampshire and Wiltshire. In 1159 King Henry II levied taxes of 200 marks on the Jews of London, Norwich (72½ marks), Lincoln (60), Cambridge and Hampshire (50), Thetford (45), Bungay and Northampton (22½), Oxford (20), Gloucestershire and Wiltshire (2). Gloucestershire and Wiltshire saw most of the fighting for accession to the throne. (See From Domesday Book to Magna Carta, pp. 150-3 and also the map, contained therein.)

During Stephen’s reign, when the royal power waned, Jews had preferred to settle on lands within the jurisdiction of the great lords of the day and under their protection. Thus, the easy explanation during Henry II’s reign of the presence of Jewish communities at Bungay and Thetford, two towns belonging to the Earl of Norfolk, Hugh Bigod.

Dramatically, in 1192, Isaac of Saint Edmund’s was killed at Thetford during a rising to awareness of the Jews by the populace. The Pipe Rolls of Richard I contain many traces of massacres of Jews.

By the time of Henry III’s reign (1216-1272) there were sizeable Jewish communities in Bristol, Cambridge, Canterbury, Colchester, Exeter, Gloucester, Hereford, Lincoln, London, Northampton, Norwich, Nottingham, Oxford, Stamford, Winchester, Worcester and York. (This is proved by Transactions, xi 99-111, Jewish Hist. Soc., which were lists of taxation of Jews.)

One of the richest Jews in England around 1255 was Abraham of Berkhamstead, presented that same year to the Earl by King Henry III. Abraham was a very active Jewish usurer who had debtors in half the counties of England, from Devon to Yorkshire. Orders were issued to the sheriffs that debtors pay up, within a month of Easter following, or else their chattels would be seized. (For Abraham of Berkhamstead, see Richard of Cornwall, pp. 69-70.)

After the massacre of Jews in 1264, “divers Jews, taking alarm at the troublous state of the realm, went overseas… to Normandy” (see Select Pleas, p. 75).

By 1276 there were only two Jews engaged in money-lending in the town of Exeter (see PRO E.101/249/31), their names are Auntera, widow of Samuel, the son of Moses, and Isaac, the son of Moses (apparently of the same family).

By 1290, a cataclysmic date for Jews, there was but one household, that of a Jewess named Comtesse, in the High Street of Exeter (see E.101/249/27 no. 32). In Ipswich Jewish households realised no more that £7 6s 8d. when sold (Pipe Roll 22, Edward I, E.372/139, membrane 3).

Under Edward I (reigned 1272-1307) we read of the expulsion of Jews from Winchelsea and Bridgenorth – “in quam nullus Iudeus aliquibus temporibus habitare consueverit aut morari.” (in that no-one lending a share or portion dwelling temporarily has been accustomed or hindered; see Foedera i.n. 503 and Cal. Close Rolls, 1272-1279, p. 130).

Whatever may have been the position in the 12th century, in the 13th permanent residence outside one of the larger towns mentioned above appears to have been illegal without the King’s licence. The statutory provisions of 1239 and 1253 seem to have been no more than an affirmation of what was already the rule (Liber de Antiquis Legibus (Book of Old Law), Camden Soc., p. 237; Close Rolls, 1251-1253, p. 313). In 1237, for example, the Sheriff of Northamptonshire was instructed to see that no Jew resided outside the town of Northampton (see Close Rolls, 1234-1237, p. 425). Unauthorized residence appears, moreover, to have been the reason why the Bailiff of Sittingbourne was instructed in 1231 to arrest Isaac the Jew with his chattels (Close Rolls, 1231-1234, p. 12), for in 1266 a licence was required for a Canterbury Jew to depart and reside in Sittingbourne (Cal. Plea Rolls, I, 134; for later cases see Rigg, Select Pleas, pp. 61, 82; Cal. Plea Rolls, ii. 163; iii. 5, 127).

How the authorized communities established themselves in the 12th century is uncertain: no charter is known which permits Jews to reside in the towns where there is later evidence for the existence of synagogues. If, at first, there was some tacit understanding that in certain royal boroughs they would be protected from the wrath of the peasants, later their right of residence appears to have been a matter of accepted custom: “in quam nullus Iudeus aliquibus temporibus habitare consueverit aut morari.” The important Latin words are habitare (dwell) and morari (hindered). What was at issue was not visits or temporary stays for the purpose of business, for it is evident that Jews travelled all over the country, as indeed their charter permitted them to do, but the establishment of a permanent community. Jews might indeed own property in towns in which they did not reside, as at Cambridge, whence they had been expelled in 1275. They had also been expelled from Bridgenorth at the insistence of the townspeople in 1274, but to that town the people complained shortly afterwards, “they still have their repair, three or four days in the week, because they own a house in the town.” Even though they had been expelled from Bridgenorth they were still returning to lend money, although they were not allowed to stay there more than a few days at a time.

“All the world suffers from the usury of the Jews, their monopolies and deceit. They have brought many unfortunate peoples into a state of poverty, especially farmers, working-class people, and the very poor.” Pope Clement VIII, 1592
The experience of the Jews at Norwich must have taught every Jew in England how necessary royal protection was, and how easily religious passions could be aroused, even among the highest clergy. For it was the Bishop of Norwich, William Turbe, who was most active in prosecuting the charge of ritual murder against the Jews of his city, up to the supreme tribunal, the court held before the King himself. (See Jessopp and James, St. William of Norwich pp. 92-93, 103-10.)

Although contemporary Jewish authors deny such things as ritual murder, some admit that there may have been some unpleasant Jews around at the time.


2

Jewish Ritual Murder in England Before 1290

Arnold S. Leese

The first known case occurred in 1144; after that, cases cropped up from time to time until the Jews were expelled from the realm by Edward I. The most famous of these incidents was that of Little St. Hugh of Lincoln in 1255. I record these cases in chronological order; and I do not deny the possibility that some of them, in which details are lacking, were “trumped up” ones, where death may have been due to causes other than ritual murder and the Jews blamed for it; but the case of St. Hugh, particularly, was juridically decided, and the Close and Patent Rolls of the Realm record definitely cases at London, Winchester and Oxford. There seems no reason to doubt that many cases of ritual murder have been unsuspected and even undiscovered.

1144, Norwich. A twelve year-old boy was crucified and his side pierced at the Jewish Passover. His body was found in a sack hidden in a tree. A converted Jew, called Theobald of Cambridge, confessed that the Jews took blood every year from a Christian child because they thought that only by so doing could they ever obtain their freedom and return to Palestine; and that it was their custom to draw lots to decide whence the blood was to be supplied; Theobald said that last year the lot fell to Narbonne, but in this year to Norwich. The boy was locally beatified and has ever since been known as St. William. The Sheriff, probably bribed, refused to bring the Jews to trial.

In J. C. Cox’s Norfolk Churches, vol. II, p. 47, as also in the Victoria County History of Norfolk, 1906, vol.. II, is an illustration of an old painted rood-screen depicting the ritual murder of St. William; the screen itself is in Loddon Church, Norfolk, unless the power of Jewish money has had it removed. No-one denies this case as a historical event, but the Jews of course say it was not a ritual murder. The Jew, C. Roth, in his The Ritual Murder Libel and the Jew (1935) says: “Modern enquirers, after careful examination of the facts, have concluded that the child probably lost consciousness in consequence of a cataleptic fit, and was buried prematurely by his relatives.” How these modern enquirers arrived at a conclusion like that after all these years, Mr. Roth does not say; nor is it a compliment to the Church to suggest that its ministers would allow the boy’s death to be celebrated as the martyrdom of a saint without having satisfied themselves that wounds on the body confirmed the crucifixion and piercing of the side. And why the relatives should bury the boy in a sack and then dig it up and hang it in a tree would puzzle even a Jew to explain.

John Foxe’s Acts and Monuments of the Church records this ritual murder, as did the Ballandists and other historians. The Prior, William Turbe, who afterwards became Bishop of Norwich, was the leading light in insisting that the crime was one of Jewish ritual murder; in the Dictionary of National Biography (edited by a Jew!) it is made clear that his career, quite apart from this ritual murder case, is that of a man of great strength of character and moral courage.

1160, Gloucester. The body of a child named Harold was found in the river with the usual wounds of crucifixion. Sometimes wrongly dated 1168. (Recorded in Monumenta Germania Historica, vol. VI (Erfurt Annals); Polychronicon, R. Higdon; Chronicles, R. Grafton, p. 46.)

1181, Bury St. Edmunds. A child called Robert was sacrificed at Passover. The child was buried in the church and its presence there was supposed to cause miracles. (Authority: Rohrbacher, from the Chronicle of Gervase of Canterbury.)

1192, Winchester. A boy crucified. Mentioned in the Jewish Encyclopaedia as being a false charge. Details lacking.

1232, Winchester. Boy crucified. Details lacking. (Mentioned in Hyamson’s History of the Jews in England; also in Annals of Winchester; and conclusively in the Close Roll 16, Henry III, m.8, 26.6.1232.)

1235, Norwich. In this case, Jews stole a child and hid him with a view to crucifying him. Haydn’s Dictionary of Dates of date 1847, says of this case, “They [the Jews] circumcise and attempt to crucify a child at Norwich; the offenders are condemned in a fine of 20,000 marks.” (Further authority Huillard Breolles, Grande Chronique, III, 86; also Close Roll, 19 Henry III, m.23.)

1244, London. A child’s body found unburied in the cemetery of St. Benedict, with ritual cuts. Buried with great pomp in St. Paul’s. (Authority: Social England, vol. I, p. 407, edited by H. D. Traill.)

1255, Lincoln. A boy called Hugh was kidnapped by the Jews and crucified and tortured in hatred of Jesus Christ. The boy’s mother found the body in a well on the premises of a Jew called Jopin or Copinus. This Jew, promised by the judge his life if he confessed, did so, and 91 Jews were arrested; eventually 18 were hanged for the crime. King Henry III himself personally ordered the juridical investigation of the case five weeks after the discovery of the body, and refused to allow mercy to be shown to the Jew Copinus, who was executed.

Hugh was locally beatified, and his tomb may still be seen in Lincoln Cathedral, but the Jewish Money Power has evidently been at work, for between 1910 and 1930 a notice was fixed above the shrine as follows: “The body of Hugh was given burial in the Cathedral and treated as that of a martyr. When the Minster was repaved, the skeleton of a small child was found beneath the present tombstone. There are many incidents in the story which tend to throw doubt upon it, and the existence of similar stories in England and elsewhere points to their origin in the fanatical hatred of the Jews of the Middle Ages and the common superstition, now wholly discredited, that ritual murder was a factor of Jewish Paschal Rites. Attempts were made as early as the 13th century by the Church to protect the Jews against the hatred of the populace and against this particular accusation.”

At a visit to Lincoln of the Jewish Historical Society, in 1934, the Mayor, Mr. G. Deer, said to them: “That he [St. Hugh] was done to death by Jews for ritual purposes cannot be other than a libel based upon the prejudices and ignorance of an unenlightened age.” The Chancellor on the same occasion said: “It was quite obviously one of the very many cases of slander spread about the Jews from time to time. No doubt, the child died or fell down the well.”

These people, Jews and Gentiles, bring no evidence whatever for their statement; it couldn’t have happened, they say. Why not?

Was Henry III, weak in character as we know him to have been, ever charged with being an immoral man? Did the judges not examine the body, which was only four weeks dead? Is Haydn’s Dictionary of Dates (1847 edition) medieval and superstitious when it said of this case “They [the Jews] crucify a child at Lincoln, for which eighteen are hanged”? There are no ‘ifs’ and ‘buts’ here! Or does Copinus’s confession not tally with that of Theobald, quoted above in the first Norwich case? Copinus said, “For the death of this child, nearly all the Jews in England had come together and every town had sent deputies to assist in the sacrifice.”

No-one questions the historical facts in this case; but Jews and Judaized Gentiles alike unite in denying the fact of ritual murder.

Strack, in his The Jew and Human Sacrifice, written in defence of the Jews against the Blood Accusation, omits all mention of this famous case, which is the subject of the Prioress’s Tale in Chaucer’s Canterbury Tales and is referred to in Marlowe’s Jew of Malta. Hyamson’s History of the Jews in England devotes the whole of Chapter IX to “Little St. Hugh of Lincoln,” showing the importance of the ritual murder issue in the Jewish mind today. (The following Close Rolls of the Realm refer to the case of St. Hugh: Henry III, 39, m.2, 7.10.1255; 39, m.2, 14.10.1255; 40, m.20, 24.11.1255; 40, m.13, 13.3.1256; 42, m.6, 19.6.1258. And the Patent Rolls, Henry III, 40, m.20, 26.11.1255; 40, m.19, 9.12.1255; 40, 27.3.1256; and 40, m.5, 20.8.1256.)

1257, London. A child sacrificed. (Authority: Cluverius, Epitome Historiae p. 541.) Details lacking.

1276, London. Boy crucified. (Authority: The Close Roll of the Realm, 4, Edward I, m.14, 3.3.1276.)

1279, Northampton. A child crucified. Haydn’s Dictionary of Dates, 1847, says of this case: “They [the Jews] crucify a child at Northampton for which fifty are drawn at horses’ tails and hanged.” (Further authorities: Reiley, Memorials of London, p. 15; H. Desportes, Le Mystére du Sang.)

1290, Oxford. The Patent Roll 18 Edward I, m.21, 21st June 1290, contains an order for the gaol delivery of a Jew, Isaac de Pulet, detained for the murder of a Christian boy at Oxford.

Only one month after this, King Edward issued his decree expelling the Jews from the Kingdom. There is, then, every reason to believe that it was the Oxford murder which proved the last straw in toleration.

A similar ritual case was one of the main stimulants to the King and Queen of Spain to expel professing Jews from that country in 1492 (Leese: Jewish Ritual Murder, p. 20).

The Jews, in attempting to escape responsibility for these deaths by ritual murder, do not hesitate to impugn the probity of two of the Kings of England, against whose moral character no-one else has dared to cast a slur. Here are some examples. Firstly the Jew Hyamson (in History of the Jews in England, 1928 edition, p. 21) wrote: “It has also been pointed out that the Blood Accusation was as a rule made at a time at which the Royal Treasury needed replenishing.” This foul accusation against men of upright character was repeated in the Jewish Chronicle Supplement, April 1936, p. 8 (speaking of the Lincoln case in the reign of Henry III): “Henceforth and especially under the zealously Christian Edward I, the Crown and its officers became almost a worse peril to the Jews than mobs intent on loot and led on by fanatic priests and knightly spendthrifts who had borrowed Jewish money. When 18th century writers of history began to examine the old records in a new sceptical temper some may be found venturing on such unkind surmises as that the alleged crucifixions of Christian children only seemed to happen when kings were short of money.”

To deny that the cases of St. William of Norwich and St. Hugh of Lincoln were Jewish ritual murders is to accuse certain English Kings, certain English Clergy, and certain English administrators, known to be men of good morals, of murdering and torturing Jews to get their money, after accusing them of horrible crimes. In the case of St. Hugh, the sentence was juridical; in the case of St. William, the mob took the matter into their own hands because the Sheriff would take no action himself.

Whom do you believe – the Jews or the English?

“It is difficult to refuse all credit to stories so circumstantial and so frequent.” So says Social England concerning ritual murders in England (vol. I, p. 407, 1893, edited by H. D. Traill).

A significant fact is that Haydn’s Dictionary of Dates, at least up to 1847, quoted the ritual murders in Norman and Plantagenet England as undisputed facts. In later editions in the sixties, all mention of them is extirpated! We may take it that the Jewish Money Power began to dictate to the Press in England somewhere in the fifties of the last century.


3

The Expulsion of the Jews from England

Geoffrey H. Smith

Upon accession to the throne, Edward I was conducting a crusade against the Saracen. Returning to England in 1274, he found the realm in ruins, as a result of his father’s folly.

Many debtors, realising that the Jews of England were in trouble, refused to honour their debts. An audit organised by the government revealed widespread corruption. Many formerly affluent Jewish financiers had to sell their property in order to fulfill their tax obligations. Many also failed to pay the taxes due and were simply banished, as Jews were only tolerated when they could devise means to legally rob the English so as to pay taxes to the Crown.

The generally run-down condition of Jewry cried out for reform, and events abroad indicated one method of bringing it about.

In 1274, when Edward returned from the crusades, the Council of Lyons under Pope Gregory X ordered the Christians to condemn the sin of usury and those who conducted it, both native-born and foreign. Pious Edward, being a loyal son of the Church, went into immediate action, and ordered an investigation into the practices of the Florentine bankers. They had been in England since 1223. There then followed an investigation of the Jews.

For nearly 200 years Jewish bankers had been favoured by the Crown and encouraged to fill the royal coffers – this cannot be denied. But now that Jews were impoverished, their ‘usefulness’ could be forgotten. And so Henry III’s policy of restricting Jewish activities, and the Church’s policy of suppressing usury, were combined in an attempt to prevent Jews from practising their expertise in loaning money at interest.

A foolish attempt was made to turn Jews from usurers and merchants to material producers and common labourers. This proposal – putting Jews to work – was submitted by Robert Grosseteste, later Bishop of Lincoln. He thought it a good idea and he approved it. See Grosseteste, Epistolae, ed. Luard, V. p. 3ff. (To this day, Jews in Israel refuse to sweep the streets and do menial work.)

Then later, Thomas Acquinas urged similar action upon the Duchess of Brabant. “If rulers think they harm their souls by taking money from usurers,” he wrote, “they should see that the Jews are compelled to labour.” (See Opusculum ad Ducissam Brabantae, 1261.)

The Stätütüm dè Jûdèísmö of 1275 was promulgated in the Common Council of the Realm at Westminster. Both Jews and Christians were forbidden to lend money at interest; offenders would suffer punishment. Debts outstanding at the time the Statute was introduced were to be paid by the following Easter.

And that each Jew after he shall be seven years old, shall wear a badge on his outer garment that is to say in the form of two tables joined of yellow fait of the length of six inches and of the breadth of three inches.

Stätütüm dè Jûdèísmö 1275

As regards the ownership of land, the Stätütüm dè Jûdèísmö was more liberal than the legislation of four years earlier, which prohibited it entirely except for personal occupation.

Following the promulgation of the Statute, Jewry held a meeting to consider the long-term impact. They drew up a long petition, begging the King and his Council to make modifications. Poor Jews (they claimed) should be allowed to dispose of property to fellow Jews, instead of being forced to tear down buildings for scrap material.

Jews could no longer travel about safely and usury was no longer profitable as debtors realised their increasing plight. Their petition to the King and Council was a pathetic plea for mercy, begging to be allowed to live at peace under Edward as they had done since the days of the Norman Conquest. (See Select Cases in Court of King’s Bench, Edward I, vol. iii, pp. xxxi, cxiv.)

During the year following the enactment of the Stätütüm dè Jûdèísmö, many Jews unable to pay their taxes were imprisoned and their families deported overseas. Wealthy Jews, in contrast, turned to the sale of corn and wool. They proved successful at Bristol, Canterbury, Exeter and Hereford, trading in corn, while at Lincoln, Norwich and Oxford their interest was wool. Dealing in trinkets, jewelry and common junk continued as of old.

Many Jews, forbidden by the Statute to profit from usury took to ‘clipping’ the coinage: that is, clipping or filing the edges of gold and silver coins, putting it back into circulation and melting the clippings and filings into bullion.

This offence is condemned in Sepher Hassidin pp. 305-6 and is recorded as one of the reasons for the Expulsion by Rabbi Meir of Rothenburg, in his Responsa. (Also by the chroniclers Ibn Verga and Usque in their accounts of the Expulsion; and less sceptically, Isaac Abrabanel in his Yeshwoth Meshiho, p. 46.) Jews were punished more severely than Christians if clipped coins were found about their person.

Even Jewish historians admit that usury was their sole occupation at one time, but once that channel of livelihood had been forbidden, conditions worsened, dramatically and fatefully for Jews. Prosecutions increased until at last the King appointed a judicial commission to investigate.

On 17 November 1278 Jews all over England were arrested in house-to-house searches in every city that had Jewish quarters. Several hundred were sent to the Tower, their property confiscated and escheated to the King. Among the Jews arrested were Benedict fil’ Licoricia, a prominent Jew of Winchester, and the affluent woman financier Belaset of Lincoln. The house confiscated from Belaset of Lincoln is still standing in Steep Hill. (For the official inventory of the property confiscated, extant only for Bristol, Devizes and Winchester, see Misc. J.H.S.E. ii, 56-71.)

A few Jews stayed alive by discovering the benefits of Christianity, and gave up Judaism. Only three Christians were hanged for clipping the coinage and melting it down into bullion.

Thus, the end came about to large-scale offences against the coin of the realm. The sale and export of bullion by Jews was prohibited (cf. P.R. 1283, pp. 56, 79; see also: Annales Monastici ii, 390-1; iii, 279; iv, 278).

In November 1286 Pope Honorius wrote to the Archbishops of Canterbury and York, reaffirming the decision of the Lateran Councils. He enlarged on the evils of relations between Christians and Jews and warned of the pernicious consequences of the study of the Jews’ Talmud. The King joined in the dialogue and condemnation by reviving the crimes of ritual murder. Jewish writers use the word “allegation” with regard to ritual murder with boring regularity.

On 6 February 1283 a Justice of the Jews, Hamo Hauteyn, set up a commission to investigate charges against Jews accused of selling plate made of clippings or silvered tinplate to foreign merchants. However, Justice Hauteyn was cashiered as he was far from genuine also. (See Select Cases in Court of King’s Bench, Edward I.)

To coin a modern phrase, there was only one ‘final solution’ to the Jewish problem. But the banishment of Jews was by no means a new idea in the 13th century. It had been employed all over Europe as far back as the 7th century.

In England various parliaments attempted to interest the King to order the expulsion of all Jews and it seems to have crossed the mind of Henry III. The Jews averted immediate disaster by making a better offer.

The final step was taken on 18 July 1290 by an Act of the King in his Council. It happened to be (long since remembered with awe) the fast of the ninth of Ab, the anniversary of manifold disasters for Jews, from the destruction of Jerusalem onwards. On the same day writs were issued to the sheriffs of many English counties, informing them that by Royal Decree all Jews were ordered to leave England before 1 November; any who remained were declared liable to be executed. The news of the expulsion was greeted by the population with great joy. Parliament promptly agreed to royal demand for a fifteenth of moveables and a tenth of the spiritual revenue, in taxation against Jews.

The Jews of London started their long journey to the coast “under the custody of the Lord King,” bearing the Scrolls of the Law, “una cum libris suis” (at one with their book). On board ship, at Queenborough, at the mouth of the Thames, ship’s anchor was cast at ebb-tide and the ship grounded on a sandbank. The ship’s Master then invited his passengers to stretch their legs. When the tide reversed direction so did the Master, climbing back on board while telling the helpless Jews that they “ought to cry unto Moses, by whose conduct their fathers passed through the Red Sea.” The Jews all drowned but the Master also met a bad end. He was hanged when the pious Edward learned of his mockery and manslaughter.

Most of the Jews went from England to France, while others wandered to Spain, Germany and Flanders. That fateful year for Jews, 1290, saw the first general expulsion from any country of that era. As chronicled in recorded history, Edward I was the first to order wholesale banishment of the Jews, with such awesome and long-lasting effect. His example was followed sixteen years later in France, by Philip de Bel, and two centuries later by Ferdinand and Isobel of Spain.

“Although Edward I’s 1290 edict of expulsion was not formally revoked as Manasseh [Ben Israel] had hoped, the resumption of open Jewish worship achieved the same practical result. The edict has actually not been revoked to this day.” Joan Comay: Who’s Who in Jewish History after the Period of the Old Testament (1974).

Bibliography

Abrahams, B. L. The Expulsion of the Jews from England in 1290 (1895).
Adler, Rev. M. Jews of Medieval England (1939).
Comay, J. Who’s Who in Jewish History after the Period of the Old Testament (1974).
fitz Stephen, W. Materials for the History of Thomas Becket.
Gregg International. The Jews of Angevin England: Documents and Records from Latin and Hebrew Sources, Printed and Manuscript, for the First Time Collected and Translated (1893).
Leese, A. S. My Irrelevant Defence: Meditations Inside Gaol and Out on Jewish Ritual Murder (1938).
Martin, C. T. Transactions of the Jewish Historical Society (1899).
Parkes, J. The Jew in the Medieval Community: A Study of his Political and Economic Situation (1938).
Ramsay, Capt. A. H. M. The Nameless War (1952).
Richardson, H. G. English Jewry under Angevin Kings (1960).
Roth, C. The Jews of Medieval Oxford (1951).

                       British Directory                      

–– The Heretical Press ––

Jew named me, “Dumb Polak: “All in the Family”

In Uncategorized on March 17, 2018 at 10:11 pm

I will never forget: I went into my labor with my first baby, while my veteran husband watched “All in the Family.” (I never watched Jew TV or movies.)

If you watch Jew Norman Lear’s TV show and how he televises “Freedom of Speech” for “Liberals, Communists, Leftists,” use those same words now for us, since our White Freedom of Speech has been not just banned, but destroyed.

Today, I talked with someone who laughed and reminded me of “The dumb Polak,” jokes when I said I was Polish. I don’t blame her. Jews did it to the world. See my blog, Streetcar Named Desire. Dumb Polak, is worse than nigger, for nigger is Negro, stretched out to a southern drawl, Negr-ah. Jews in burlesque spread the Dumb Polak joke. Jews were already in full swing to takeover the USA even before 1945. By spreading this defamation against my people, family, me, and descendants, “No one will believe us, even if we do talk or write.” The worse attack one species can put on another is of the mind, or IQ: dumb. In contrast, Jews named themselves, such as Einstein, geniuses. But then they kept my Polish people illiterate for 1,000 years!!! 85% of all Jews come from my Poland 1025-1945, now here in the USA.

It was Jew, Norman Lear, who successfully brainwashed the United States, but most importantly, the White Species, into the takeover by the non-Whites. I met Archie Bunker, who as the name refers to, is “Bunk” (= nonsense.) He’s White, European, Heterosexual and Patriotic. Jews ripped him to shreds. Carroll O’Connor, Archie, came up to me and shook my hand when I was in the movie, Return to Me, at the Marigold Bowling alley in Chicago. Jews named Archie a “bigot” to genocide the White race like Jewish worms in our minds and soul.

The youtube below shows how the Jews tear to pieces my Polish people. At first it seems as if they were “exposing” the White prejudice against Poles. But Jews named us “Dumb Polaks,” as the Hollywood Jews named White women, “Dumb blondes.” It enforces our love and adoration for the Jewess, who rules the world, through her Jew male army. Quite an ingenious trick, but it’s now out in the open.

Just a few notes from this 5 minute video:

When Archie and Michael meet, the issue is about a tie. It reminds me of a hangman’s noose . . . for both of them. Everything in a movie has meaning, and all movies are Jews since they stole White Edison’s movie machine and then stole the talkie part in Hollywood, 1927. Think racial. All movies since 1927 can be evidence if dissected carefully. We dissected frogs in high school for knowledge; to survive we need to dissect the media to see what the Jews did to us until today. And forever if we don’t resurrect.

When the word “Polish” is said, the people on the screen and in the audience are “dumb-founded.” It never uplifted the Poles, if I’m still being labeled, “Dumb Polak.” Jew Lear calls my White Polish man: animal, meathead, and dumb Polak. Look at the newspaper headlines being opened up.

KIDS BESIEGE HIGH SCHOOL PRINCIPAL

It’s indicative of what the Jews and their imps did to the US school system. Even the text books are Jewish.

 

The Jewish War on the Kennedys

In Uncategorized on March 15, 2018 at 10:37 am

Videos with my comments below.

Assassinations of sons, John and Robert. Final Judgment reveals Jew Mos-sad involvement. Robert’s daughter said her father was killed for supporting Israel.

Edward Kennedy After his President brother’s death in 1963, he passed the Civil Rights Act to a grieving White Species.

Ted Kennedy’s Chappaquiddick incident, which involved the death of his campaign strategist.

4 plane crashes:

Joseph Kennedy, Jr.

Kathleen Cavendish Kennedy

Edward M. Kennedy

John F. Kennedy, Jr.

Link to the Kennedy Curse by Jews with terrific info memes by Smoloko:

http://smoloko.com/?p=10307

Joseph Kennedy, Sr., father of 9 children, was a business competitor of the Jews and saw how ruthless they were. As did Henry Ford. Since Jews were international traders for millenniums, they had an edge over the Whites.

 

Joseph Kennedy Jr. the eldest son, was in the Navy World War II. He was about to go back home, when he volunteered for a dangerous mission. Who put the thought in his head? Why did he do it? It was called the Aphrodite Operation. 

Here’s a picture of the Greek myth, Aphrodite:

Image result

More on Joe Jr’s death: https://io9.gizmodo.com/5985733/the-secret-drone-mission-that-killed-joseph-kennedy-jr

 

 

 

 

Alison Chabloz Trial in England

In Uncategorized on March 15, 2018 at 2:34 am

See her YouTube satirical songs below. She’s on trial in England. Below are some of her truthful, courageous, original words’ songs and website. She brings levity to a serious and heavy subject: Did the Jews lie about the Holocaust, to get total emigration out of my Poland, who were their slaves for 1,000 years?

 

Two YouTubes: Holocaust Victims; Palestinian Victims

In Uncategorized on March 12, 2018 at 11:41 pm

Remember, Cuba are White people from Spain, who stood up to the Jew still bashing White Germans infinitely. Everyone says “I should forgive.” How about the Jews forgiving and returned all the money Jews extracted from Germany for this so-called Holocaust, which as always, affected 6,000,000 Jews. (Red Cross records, German records say about 250,000, and that from Typhus and starvation because the Allies bombed the railroads intentionally to “create” a Hollywood Horror Holocaust,” real life movie for Whites to “feel sorry and guilty.” We’ll never say the White Species with sorrow and guilt for Jews and Blacks. 400 years of deceit against White America is enough.